One lesson of NYC’s mayoral election: Rabbis’ political endorsements come with a cost

JEWISH TELEGRAPHIC AGENCY—The Book of Exodus begins with a sudden shift in fortunes. Joseph, the Jewish leader who rose to power in Pharaoh’s court, dies. The Pharaoh who favored him dies. And then: “A new king arose who did not know Joseph.” What follows is not just a story of oppression and liberation; it’s a reminder that although values may be durable, political power is temporary. When we tie ourselves too closely to rulers rather than to enduring principles, we live at the mercy of their rise and fall.

That warning feels newly relevant. In the lead-up to the New York mayoral election, many rabbis around the country felt a powerful pull to speak publicly about the race. Following a recent IRS policy change that undermined barriers to clergy endorsements, some rabbis chose to sign open letters supporting or opposing candidates. Most did so out of a sincere sense of responsibility; after all, leaders are called to speak out when they fear their community is at risk. Many others felt torn about this kind of endorsement and wrestled with what moral leadership looks like in a moment of such political intensity.

Now that the votes have been cast and the ballots have been counted, it’s worth reflecting on what we’ve learned, and whether rabbis should embrace or avoid these kinds of endorsements in the future.

As the founder and Executive Director of A More Perfect Union, a nonpartisan organization mobilizing the Jewish community to protect and strengthen American democracy, here’s my take: Even though publicly supporting a particular candidate might feel urgent in the moment, endorsements cost us something essential. They oversimplify moral leadership. They divide communities. And they come with political pressures that erode trust and integrity.

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